I think maybe I should change the name of this blog to "bear with me," because I am liable to change topics like crazy.
Case in point: a few minutes ago I wrote about diaper snacks. That's so goofy I don't even know what it is.
Now here we go with the classics of sacred Indian literature.
So, please bear with me.
It goes like this. When I was in high school, my academic advisor was the school librarian. Every few months we would meet in the library and talk about my academic career. It was nice enough.
One day either I was running early and she was running late, so I was killing a little bit of time in the library. I decided to linger in plain view, so that we could see me as she bustled about helping some students. The ideal spot happened to be in the religion section.
Eventually I grabbed a book off the shelf to peruse. It happened to be the Upanishads, which is about three thousand years old and the source of a lot of India's religious thought. (Don't forget, India is the home of Hinduism and Buddhism, so that's a lot of religious thought we're talking about.)
I read the book for maybe a total of fifteen seconds before she was ready to see me. I read a sentence or two. But they have stuck with me for all this time. The gist of it was this (forgive the horribly bad paraphrase that is doubtless muddied with time--after all, I'm a guy who can't remember making up the phrase "pantless weekend" a few weeks ago, and this thing happened decades ago) : there are some things in life that are honey at the outset, and bitter lemon at the close. There are other things that are lemon at the outset, and sweet honey at the end.
That's it. That's the whole thing.
But it's an amazingly handy bit of perspective. Let's take heroin. From what I've heard, it's about the sweetest thing out there when you're new to it. But after a while, being a heroin user tends to get pretty bitter, right?
Or let's take things like going to work, cleaning, exercising, or getting an education. They are very often the very bitterest thing imaginable, but when you're all done--that's sweet!
Before I read that thing, I used to be tempted to think of things in terms of "is it something I want to do?" or "is it something I don't want to do?"
(There's a TV commercial where a guy gets three wishes. He ends up on a desert island with his dog and a lifetime supply of beer. I see the appeal, but that's the classic example of something that would be good in the long run. If you have ever woken up in nature--far from running water--after drinking too much, would know that this is really not a dream scenario at all, but the kind of dehydration nightmare that might inspire you to trespass at someone's private cabin at 5 am to slurp from their garden hose, only to have them yell at you as you speed off in your friend's Subaru.. It could happen, trust me.)
But in truth, the categories aren't nearly as simple as that. Getting what you want--meaningful, lasting happiness, for instance--is much more complicated than getting what you want right now. I think this line from the Upanishads can help sort that out. It's like informed free will.